INTRODUCTION
On today’s show, we will discuss the case of Sanjay Ramdas Patil v. Sanjay & Others, 2021 SCC OnLine SC 650, wherein the Hon’ble Supreme Court discussed the Doctrine of Harmonious Construction.
In short, Doctrine of Harmonious Construction
means that when there are two conflicting and irreconcilable provisions in a law,
they should be so interpreted that, if possible, effect should be given to both.
The facts of the case are not relevant for our
discussion as we would be simply discussing the Doctrine of Harmonious
Construction. Thus, let us understand the pertinent observations by the Supreme
Court.
OBSERVATIONS BY THE COURT
Firstly, the Court noted that if there are legal
provisions that are capable of being interpreted in a manner that that may lead
to inconsistencies or conflicts, then aid of principles of interpretation may
be taken.
Secondly, the Court cited the case of Philips
India Limited v. Labour Court, Madras, (1985) 3 SCC 103, wherein it was
held that “no canon of statutory construction is more firmly established
than that the statute must be read as a whole” and “the only
recognised exception to this well-laid principle is that it cannot be called in
aid to alter the meaning of what is of itself clear and explicit.”
Thirdly, the Court cited the case of Mohan
Kumar Singhania v. Union of India, 1992 Supp (1) SCC 594, wherein it
was held that “when the language is clear and explicit and the words used
are plain and unambiguous, we are bound to construe them in their ordinary
sense with reference to other clauses of the Act or Rules as the case may be,
so far as possible, to make a consistent enactment of the whole statute.”
Fourthly, the Court cited the case of Sultana
Begum v. Prem Chand Jain, (1997) 1 SCC 373, wherein five important
principles relating to harmonious construction were laid down.
1. It is the duty of the courts to construe the
provisions which appear to be in conflict with each other in such a manner as
to harmonise them.
2. The provisions of one section of a statute
cannot be used to defeat the other provisions unless the court, in spite of its
efforts, finds it impossible to effect reconciliation between them.
3. When there are two conflicting provisions in an
Act, which cannot be reconciled with each other, they should be so interpreted
that, if possible, effect should be given to both.
4. An interpretation which reduces one of the
provisions as a “dead letter” or “useless lumber” is not harmonious
construction.
5. To harmonise is not to destroy any statutory
provision or to render it otiose.
Fifthly, the Court cited the case of Commissioner
of Income Tax v. Hindustan Bulk Carriers, (2003) 3 SCC 57, wherein it
was observed that “the courts will have to reject that construction which
will defeat the plain intention of the legislature even though there may be
some inexactitude in the language used.”
Sixthly, the Court explained that when there is a
choice between two possible interpretations, then the interpretation or
construction that furthers the object of the statute or the law should be
favoured.
Seventhly, according to the Court, intention of
the legislature must be gathered while construing a legal provision as such
manner of construction would help in “avoiding any inconsistency or
repugnancy either within a section or between two different sections or
provisions of the same statute.”
Eighthly, the Court noted that “a
construction that reduces one of the provisions to a “useless lumber” or “dead letter”
is not a harmonised construction.”
Ninthly, the Court further observed that “if
more than one construction is possible, that which preserves its workability,
and efficacy is to be preferred to the one which would render it otiose or
sterile.”
And lastly, it was observed that “it is the
court's duty to make what it can of the statute, knowing that the statutes are
meant to be operative and not inept and that nothing short of impossibility
should allow a court to declare a statute unworkable.”
CONCLUDING REMARKS
Thus, I hope that the meaning of Doctrine of
Harmonious Construction is clear by now. The Latin Maxims that explain this
Doctrine are ‘ut res magis valeat quam pereat’ and ‘exposition
ex visceribus actus’.

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